Islamic Studies Association -Recent Events

By Julius Tudu SJ

On March 11, 2025, a webinar entitled “Human Fraternity in Action: Insights from the Human Fraternity Forums in India and Lebanon’s Interreligious Context” was collaboratively organized by the Islamic Studies Association (ISA) in Delhi and the Religion and Security Council (RSC) based in Rome. 

The event featured prominent speakers, including Fr. Cyril SJ, a Jesuit priest from the Madurai Province and a peace activist from Tamil Nadu, alongside Emiliano Stornelli, the founding Chairman of the Religion & Security Council (RSC). The discussion was facilitated by Sch. Julius Tudu SJ, a theology student from Delhi.  

Emiliano Stornelli recounted his experiences in promoting interreligious dialogue and cooperation in the multifaith context of Tripoli, North Lebanon. He underscored that peace-building is not merely a one-time event but rather a continuous endeavor that necessitates structured resources in addition to motivation and genuine intentions. He noted that peace models effective in one community may not be applicable in another, highlighting the need for context-specific strategies for reconciliation and interfaith cooperation.

Fr. Cyril introduced a peacebuilding model that involves engaging children in educational institutions and training centers to cultivate values of peace and coexistence from a young age. He emphasized the potential of organized educational programs to nurture a culture of harmony and dialogue. Additionally, two young students shared their insights from participating in interfaith peace initiatives, illustrating how youth-driven efforts can effectively bridge divides and enhance mutual understanding among diverse communities.

The conversation underscored the significance of peacebuilding initiatives and the necessity for systematic strategies aimed at fostering coexistence and social stability. Participants of the webinar contributed perspectives on the essentiality of interfaith harmony and the pivotal role of education in cultivating a peaceful society. Nonetheless, concerns were voiced regarding the possible misinterpretation of child-focused peace initiatives by certain fundamentalist factions, who may view these efforts as attempts at religious conversion. This concern highlighted the complexities and sensitivities inherent in interfaith peace initiatives, emphasizing the necessity for clear communication and transparency to avert misunderstandings.

The webinar highlighted the shared responsibility of various faith traditions to advocate for justice, reconciliation, and the dignity of all individuals. The discussions reinforced the importance of constructing bridges rather than barriers, promoting dialogue instead of division, and transforming religious and cultural differences into opportunities for enrichment rather than sources of conflict.

The session concluded with Fr. Joseph Victor Edwin SJ, who serves as the Secretary of the Islamic Studies Association in Delhi, expressing gratitude to the guest speakers and participants for their valuable contributions and the exchange of innovative ideas.

On March 15, 2025, Fr Edwin visited the Jesuit Formation Centre in Sitagarha to reconnect with friends. He was delighted to meet Fathers Mike T Raj SJ, Tom Venad SJ, and Fr. Meddled SJ. During his visit, He had the opportunity to share his personal vocation as a Jesuit among Muslims with 16 Jesuit juniors, focusing on his ministry of teaching Islam and fostering Christian-Muslim relations to Christian students preparing for various ministries within the Church in India. In the afternoon, they engaged in stimulating discussions for 90 minutes, and he was pleased by the insightful questions they posed. Overall, it was a profoundly uplifting experience.

Jesuit theology students Manish, Basil, and Prakash from the Vidyajyoti Institute of Religious Studies in Delhi delivered their theological insights regarding the life and peace mission of Maulana Wahiddudin Khan to members of the Centre for Peace and Spirituality, an organization founded by Maulana Saheb In a meeting held at the Delhi CPS Centre today (8 February 2025).

An esteemed Islamic scholar, Maulana Saheb articulated a contemporary interpretation of Islam rooted in the Quran and Sunnah. He amassed a significant body of knowledge through books, articles, and multimedia lectures, illustrating the relevance of Islamic teachings in today's context.

The students' presentation emphasized Maulana's ability to address the challenges of modernity while articulating Islamic principles in a dialogical framework. They highlighted the enduring significance of Maulana's message for contemporary society, which resonates with the Qur’anic injunction to "work with one another in promoting goodness and piety" (Qur'an 5:2).

Their presentation was recorded for future dissemination to members of the Global Centre for Peace and Spirituality. 

Joseph Victor Edwin SJ, who teaches Theology and Christian-Muslim Relations at Vidyajyoti, noted that Maulana Saheb's teachings underscore the necessity of coexistence for the well-being of humanity. Edwin, who mentored the students in their exploration of Maulana Saheb's writings, remarked on their diligent and nuanced engagement with his work.

Joseph Victor Edwin SJ

The Jesuit scholastics from Arul Kadal, the Jesuit Formation Centre for Theology in Chennai, participated in an iftar at the historic Walajah Mosque located in Triplicate, Chennai. This visit was an integral component of their course on Christian-Muslim Relations.

During the month of Ramadan, Muslims observe fasting from dawn until sunset, concluding their fast with the evening meal. This period is marked by a deep commitment to honoring God through prayer, fasting, and acts of charity.

As a Christian, I experienced profound joy in sharing the iftar with Muslims, engaging in prayer alongside them. One of the attending Jesuits remarked that the Church emphasizes the importance of fostering universal fellowship among all individuals (GS 39).

Notably, for over four decades, Sindhi volunteers from the Sufidar Trust, inspired by the teachings of Dada Ratanchand—a refugee from the Partition who established himself in Chennai—have been providing iftar meals at this 220-year-old mosque during Ramadan.

Joseph Victor Edwin SJ

The Islamic Studies Association in Delhi, along with the New Friendship and Brotherhood Dialogue Society, organized a meeting that brought together theology students from Vidyajyoti Institute of Religious Studies and a group of Muslim scholars and intellectuals. The discussion centered on the socio-political issues confronting Muslims in India and was skillfully moderated by Ms. Seema Durrani, an advocate practicing at the Delhi High Court.

Dr. Masud ul Qasmi, a prominent Islamic scholar, well-versed in the subject, offered an in-depth analysis of the difficulties confronting the Muslim community, supported by various case studies. His illustrations revealed a widespread climate of suspicion towards Muslims and specific instances of targeted scrutiny.

He pointed out the historically secular voting behavior of Muslim citizens, noting their consistent support for mainstream secular parties over divisive leaders from their own ranks. By examining recent electoral patterns—especially in the Delhi elections and previous national elections—he observed a link between the consolidation of majority votes and the electoral success of certain minority-focused parties. He argued that bloc voting among Muslims may not be a practical approach in the current Indian political context.

The speaker further claimed that the way forward for Muslims and other marginalized groups is to uphold constitutional values. He stressed that protecting the Constitution should be seen as a religious obligation for Muslims. However, he recognized that the degree to which these values resonate with the broader population, both Muslim and non-Muslim, remains uncertain.

During the interactive segment, attendees expressed concerns regarding the status of Muslims in states like Kerala, Assam, and Tamil Nadu. They also addressed the ongoing lack of access to modern education within the community, as well as financial challenges and government policies impacting foreign funding.

The meeting highlighted the socio-political challenges faced by Muslims in India, emphasizing the need for a commitment to constitutional values as a means to navigate these difficulties. Participants recognized the importance of constructive dialogue and collaboration to address the pressing issues within the community. The meeting wrapped up with a collective commitment to promote constructive dialogue and seek solutions to these urgent issues.

Report prepared by Mr. Muhammad Asad Khan,  a friend and well-wisher of Islamic Studies Association.

The Department of Islamic Studies at Maulana Azad National Urdu University in Hyderabad, in collaboration with the Henry Martyn Institute, hosted an International Conference titled "Dimensions of Dialogue in India" on February 3rd and 4th, 2025. This event took place in the Library Auditorium of the University.

I received an invitation from the organizing bodies to present a paper concerning the Human Fraternity Document, which was co-signed by Pope Francis and Sheikh Ahmed al-Tayyib, the Rector of Al-Azhar University in Cairo. My presentation, entitled "Human Fraternity Document: A Kairos Moment in the History of Christian-Muslim Relations," was delivered yesterday.

Additionally, I had the honor of being a guest of honour and was invited to provide introductory remarks at the conference's opening session. Later in the day, following presentations from several esteemed scholars, I participated in a panel discussion focused on the various aspects of interreligious dialogue in India.

I express my profound gratitude to God for a day rich in dialogue and shared learning experiences.

Joseph Victor Edwin SJ

By Muhammad Asad Khan

Today’s (25 January 2025) meeting with Fr. Victor Edwin was profoundly enriching, filled with moments of heartfelt dialogue and quiet contemplation. We discussed my future paths, particularly regarding doctoral studies, and he offered valuable guidance on navigating these next steps. Over lunch, our conversation turned to the idea of universal salvation and its diverse interpretations within religious thought.

One compelling aspect of our discussion was the role of mystical experiences in interpreting religious texts. Mystics, through their lived experiences, provide glimpses into the infinite depths of God’s word. We explored how figures like Ibn Arabi, Fakhruddin Iraqi, and Mansur al-Hallaj, deeply rooted in Islamic scripture and tradition, challenge the dominant perception of Islam as exclusivist. Their work demonstrates a profound devotion to scripture while offering new insights shaped by their spiritual encounters and exegetical traditions.

Later, at the mazaar of the great Mirza Abdul Qadir Bedil, we engaged in contemplative prayer and reflected on our spiritual journeys. Bedil, through his Persian poetry, exemplifies the essence of authentic interfaith dialogue. He seamlessly integrated the deep spirituality of India into his work, not as an imitation or appropriation, but as a genuine internalization of another tradition. His creativity reflected a profound engagement with his own heritage while embracing the wisdom of others.

Fr. Edwin also introduced me to the Ignatian spiritual practice of the "examination of conscience," a method of cultivating gratitude and self-awareness in daily life. This practice involves observing passing thoughts and actions, discerning whether they lead closer to God or to the self's lower inclinations. It resonates with the Yogic concept of sakshi bhava(witness consciousness) and the Islamic practice of muraqabah (spiritual watchfulness), highlighting the universal nature of mindfulness across traditions.

While it is true that religious traditions differ in their concepts and perspectives, a deeper resonance often emerges when one ponders the mystical experience. One can be inspired by the Qur’an’s call to personal responsibility and surrender to the Divine while simultaneously moved by Christ’s sacrifice on the cross, Krishna’s divine song, or the meditative calm of a Buddhist chant. Though this way of thinking may appear contradictory or even eclectic, I see these as a reflection of the boundless mercy and vastness of God.

In the end, it is our limited concepts that struggle to capture the Divine’s infinite reality. The mystic journey reminds us that God’s mercy transcends all boundaries, offering an invitation to embrace the unity within the diversity of spiritual paths.

On January 2, 2025, the Islam Studies Association (ISA) hosted a half-day session on “Interreligious Dialogue in the Indian Context” for a small group of students and professors from Marquette University, Milwaukee, at St. Xavier’s School in Delhi. The students and their professors are visiting India to explore the rich diversity of its peoples, cultures, and religions.

Prof. Khurshid, a close friend and associate of ISA, delivered an insightful presentation on the ‘Sufi Culture of India.’ She emphasized that Islamic mystics engaged with one another from the heart and held deep respect for everyone, regardless of their backgrounds. She explained that true humanity thrives when we connect sincerely with one another. Moreover, she highlighted the Sufi principle of maintaining purity of intention in every action, whether in prayer or work, which encourages individuals to grow into authentic beings. She shared a poignant story about Sufi Sheikh Hazrat Nizamuddin, who advised on the importance of being focused on God while remaining connected to the world. He illustrated this by observing women skillfully balancing multiple pots of water on their heads, engaging with each other in conversation while keeping their concentration. The Sheikh used this imagery to convey that, like these women, we can achieve ‘God Consciousness’ while staying rooted in daily life. Prof. Khurshid encouraged everyone to embody the idea of 'having roots and taking wings.'

Ms. Naaz Khair, a committed social activist and development professional, shared her experiences working with marginalized communities across various states in India. Through numerous examples, she underscored the significance of addressing ‘people's issues’. She stressed the importance of coming together regularly for thoughtful reflection, deep listening, sharing, as these foster new insights and innovative approaches to effecting change in people’s lives. Naaz highlighted how being open to listening and trusting one another, particularly valuing feminine insights and perspectives in decision-making, revitalizes our dedication to supporting the disadvantaged.

Joseph Victor Edwin SJ, who teaches Islam and Christian-Muslim Relations at the Jesuit-run Vidyajyoti, noted that interreligious dialogue primarily creates a space for individuals with substantial differences to engage in meaningful conversations. He contrasted this with traditional debates, which often lack the essence of authentic dialogue. Edwin remarked that effective discourse in interfaith contexts requires an open-minded approach that genuinely appreciates and seeks to understand our differences. He also stressed that participants must relinquish claims to exclusive truth and set aside any supremacist attitudes they may hold.

Edwin emphasized that the primary goal of interreligious dialogue is to foster mutual enrichment through shared learning and experiences. This transformative process enriches our understanding of ourselves and our faith, as we reflect on our beliefs in light of new knowledge gained from engaging with others.

The event concluded with Ms Nithya and Mr. Uddhav leading a session on the spirituality of Yoga, guiding the group through simple asanas. Attendees enjoyed tea and snacks afterward, while the accompanying professors' children happily played in the schoolyard.

Joseph Victor Edwin SJ

On December 13, Laura and I visited the shrine of Sufi Inayat Khan to meet Dr. Farida, the shrine's dedicated and scholarly Sufi caretaker. Laura, a graphic designer from Mexico, actively volunteers for various Jesuit projects that aid the underprivileged in her home country.

Dr. Farida welcomed us warmly at the porch of the shrine, where we settled into some comfortable chairs. She began by introducing Sufism as the spiritual dimension of Islam. “Every soul yearns for union with God,” she explained, emphasizing that the 'Sufi way of life' nurtures this personal spiritual journey and creates space for it to flourish.

According to Dr. Farida, every seeker requires a living master who has already navigated the spiritual path. She posed the question of how one finds such a guide and answered it herself, noting that when the seeker is truly ready, God sends the Master to them.

"Zikr," she explained, refers to a spiritual practice in Sufism that means "remembering God." It reflects the essence of the verse, "Remember God often" (Q. 33:40). In zikr, practitioners engage in the repetition of brief prayers based on one of the 99 beautiful names of God. This can be done silently or through accompanying bodily movements, such as chants, hymns, and dances, all aiming to foster an immediate awareness of God's presence.

Dr. Farida also discussed the various stages a seeker must navigate on their journey toward achieving the ultimate goal: a union of love with God. She highlighted that the lower soul, known as nafs-e-ammra, is often dominated by the 'ego' and influenced by the adversary of humanity, the evil one. To progress to the next stage, one must confront and overcome the ego.

The journey of overcoming the ego leads the Sufi practitioner to a crucial stage known as nafs-e-lawwama, where one begins to recognize their own faults. At this point, the conscience takes the reins and guides the individual on their path. Through an inner process of purification, the practitioner moves closer to the light, emptying themselves of all ego and self-importance. In this enlightened state, the Sufi becomes attuned to the inner law—the divine principles that are inscribed in every human soul. As the journey progresses, the practitioner reaches nafs-e-mutmainna, the stage of a contented soul, where profound peace and fulfilment can be experienced.

We extend our heartfelt gratitude to Dr. Farida for taking the time to engage with us and illuminate the fundamentals of Islamic mysticism. Her insightful explanations and deep knowledge offered us a valuable understanding of this profound spiritual tradition.

Joseph Victor Edwin SJ